Ethics Policy

As Buddhist practitioners and Sangha members, we are committed to living an ethical life. Central to this vow is providing a safe haven for individuals to explore the true nature of existence in an environment of kindness, compassion, and respect for all—regardless of race, class, gender, age, ability, sexual orientation, and other forms of cultural identity.

The following guidelines are based on the Five Buddhist Precepts of moral behavior.

I undertake the training principle of abstention from harming living beings.  

Activities at the Dharma Center support the awakening of the individual, for the benefit of all beings, in a manner appropriate to each person. In all our dealings with one another, we recognize and honor differences and aspire to behave in a spirit of loving-kindness.

Within our community, individuals in positions of trust commit to not misuse their trusted position or authority (real or perceived) for their own benefit or to influence others inappropriately.

To minimize harm to living beings, physical violence and strong expressions of anger have no place among us.

We will work within our community, and with other like-minded groups, to reduce and minimize our impact on the environment, locally and internationally.  All events at The Dharma Center are vegetarian and vegan-friendly.  

I undertake the training principle of abstention from taking the not given.  

We offer the Buddha’s teachings in the spirit of generosity, making them accessible to all, regardless of financial circumstances.  

We aspire to express generosity by caring for our community and those who work and practice here by supporting those seeking to further their practice, regardless of their ability to pay.

Those who handle money, property or other resources for the Dharma Center commit to do so responsibly and avoid their deliberate misuse or misappropriation. The Board will investigate any suspected misuse and take appropriate action.  

I undertake the training principle of abstention from sexual misconduct.  

The Dharma Center Sangha is a community of people practicing the Buddha’s teachings together, with a strong emphasis on spiritual friendship. Close relationships can develop, including sexual relationships between members of our community.  All members of our community are encouraged to conduct their sexual relationships ethically, with awareness, kindness, and respect.

To maintain an atmosphere of stillness, simplicity, and contentment, we take responsibility for the potential impact of sexual and romantic comments or overtures.  

People in teaching roles, or otherwise helping to lead center activities, have a particular responsibility in this regard. Anyone teaching at the Dharma Center agrees to specific limitations on sexual and romantic involvement with those they teach. These include prohibitions on relationships with people for whom they are the primary teacher or point of contact. Further, visiting teachers agree to refrain from any sexual or romantic involvement with local students. We take violations of this guideline very seriously.  

Anyone who feels they have received unwanted, uncomfortable, or inappropriate romantic attention from a teacher, other leader, or community member at the Buddhist Dharma Center is invited to contact any member of the Board either directly or through another person.  

I undertake the training principle of abstention from harmful speech.  

In all our interactions, we are committed to truthful, meaningful, helpful, and harmonious communication. We recognize that this may be expressed very differently across cultures and communities.

We aim to cultivate an atmosphere of friendliness, co-operation and trust. When discussing others, we commit to sharing information carefully, motivated by desire for the wellbeing and spiritual progress of those we discuss.  Community members agree to not share information about others without permission. We respect each other’s confidences.

I undertake the training principle of abstention from intoxication.  

The Dharma Center provides support for the development of wisdom and compassion through deepening awareness.

We seek to provide supportive environments for those wishing to live without intoxicants. We will not serve alcohol or other intoxicants, and we ask that people not participate in events at the center while under the influence of recreational drugs or alcohol.

If you have any concerns related to these guidelines, please contact any member of the Board. Ultimately, each individual is responsible for his/her/their own actions.

Test

Moline is located a block and a half south of Chase and Hamilton and a block and a half north of the five point intersection on Hamilton.  Look for parking on Hamilton, not Moline.

Directions:

From I-75, take the Hopple Street Exit (#3). Turn left at the light at the end of the ramp and go over the bridge. At the next light, turn left onto Central Parkway. Stay in the center (left hand) lane until Central Parkway dead ends into Ludlow Avenue. Turn left and go over the viaduct. Ludlow Avenue becomes Hamilton Ave. Continue “straight” through the five point intersection. (Knowlton’s Corner)

Notes:

Be sure to arrive a few minutes before the starting time for meditation. We must lock the door before meditation begins.

Access issues: We have one large step without a ramp. Please email us ahead of time to find out if we are accessible for you.

Parking:

Look for parking on Hamilton Ave.  There is limited parking along Moline as well as handicap parking on the blacktop area in front of the Center.

 A Monthly Practice Group

A friendly, peer-led, reflective Zoom gathering for anyone who has taken the Dharma Center’s Precepts Course — or anyone interested in living more ethically with the guidance of the Five Buddhist Precepts. We’ll explore how to practice the Five Precepts in daily life, with discussion, reflection, and community support. No commitment–join when you can.


Email dharma.center420@gmail.com

The Buddhist 12 Step Study Group (B12) explores how Buddhism and 12 Step programs like Alcoholics Anonymous ( NA, etc), can benefit and nurture each other. Both practices begin with the acknowledgement of suffering, the realization that suffering arises from craving, and that there is a solution. The path of the 12 Steps and the Noble Eightfold Path travel through remarkably similar territory and have much to offer each other.

We meet every Saturday from 7:00-8:30 pm. Following a brief welcoming discussion and introduction period, there is a 20 minute guided meditation followed by reading and discussing books that connect Buddhism and the 12 Steps. We close with a lovingkindness practice.

No dues or fees; no need to pre-register.

No meditation experience or particular faith or spiritual practice is required. Neither is membership in a twelve step program. We are simply people exploring the path out of the suffering brought about by craving and clinging in whatever form it arises.

For more info OR to get on the B12 email list:

Please join us on Wednesday evenings for an informal session with meditation instruction, meditation, and discussion. The discussion segment will be a time for questions and answers as well as teaching and dialogue on various topics pertinent to meditation and Buddhist teachings. Whether you are a one-time visitor, an occasional participant or regularly attend these evenings, we hope you will find them helpful. There is no cost but donations are most welcomed.

Buddhist Dharma Center of Cincinnati Sunday Chanting

 

Namo tassa bhagavato arahato  

sammaa-sambuddhassa.  

(Three times.) 

(Homage to the Blessed One, the Worthy One,  the Rightly Self-awakened One)

Buddham saranam gacchaami. 

Dhammam saranam gacchaami. 

Sangham saranam gacchaami. 

Dutiyampi buddham saranam gacchaami.

Dutiyampi dhammam saranam gacchaami.

Dutiyampi sangham saranam gacchaami. 

Tatiyampi buddham saranam gacchaami.

Tatiyampi dhammam saranam gacchaami.

Tatiyampi sangham saranam gacchaami. 

Homage to the Blessed One, the Worthy One,  the Rightly Self-awakened One. 

I go to the Buddha for refuge. 

I go to the Dhamma for refuge. 

I go to the Sangha for refuge  A second time, I go to the Buddha for refuge.

A second time, I go to the Dhamma for refuge.

A second time, I go to the Sangha for refuge. 

A third time, I go to the Buddha for refuge.

A third time, I go to the Dhamma for refuge.

A third time, I go to the Sangha for refuge. 

————————–

 

Sentient beings are numberless;

  we vow to liberate them all.

Delusions are endless;

we vow to cut through them all.

The teachings are infinite;

we vow to learn them all.

The Buddha way is inconceivable;

we vow to attain it.

 

 

The Maha

Prajna Paramita Hrdaya Sutra_      

(The Heart Sutra)

 

Avalokiteshvara Bodhisattva

when practicing deeply the Prajna Paramita

perceives that all five skandhas are empty

and is saved from all suffering and distress.

Shariputra,

form does not differ from emptiness,

emptiness does not differ from form.

That which is form is emptiness;

that which is emptiness form.

The same is true of feelings,

perceptions, impulses, consciousness.

Shariputra,

all dharmas are marked with emptiness;

they do not appear or disappear,

are not tainted or pure,

do not increase or decrease.

Therefore, in emptiness no form, no feelings,

perceptions, impulses, consciousness.

No eyes, no ears, no nose, no tongue, no body, no mind;

no color, no sound, no smell, no taste, no touch,

no object of mind,

no realm of eyes

and so forth until no realm of mind consciousness.

No ignorance and no extinction of it,

and so forth until no old age and death

and also no extinction of them.

No suffering, no origination,

no stopping, no path, no cognition,

also no attainment with nothing to attain.

The Bodhisattva depends on Prajna Parmita

and the mind is no hindrance;

without any hindrance no fears exist.

Far apart from every perverted view one dwells in

Nirvana.

In the three worlds

all Buddhas depend on Prajna Paramita

and attain Anuttara Samyak Sambodhi.

Therefore know that Prajna Paramita

is the great transcendent mantra,

is the great bright mantra,

is the utmost mantra,

is the supreme mantra,

which is able to relieve all suffering

and is true not false.

So proclaim the Prajna paramita mantra,

proclaim the mantra which says:

gate gate paragate parasamgate bodhi svaha

gate gate paragate parasamgate bodhi svaha

gate gate paragate parasamgate bodhi svaha

 

Check back often for Important Announcements

ZOOM LINK

Meeting ID 846-2289-0309

Passcode CBDC

Peace begins in the present moment.

There are no announcements at this time. We invite you to check back soon for upcoming teachings, retreats, special events, and opportunities to practice together.